Sai Sandesh Volume
6, Issue 2&3; Feb & Mar 2009
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Can Overcome Destiny Itself
As You Think So
Shall You Become
Unconditional Surrender of Kakasaheb Dikshit
Holi, The Festival
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Sincere Prayers Can
Overcome Destiny Itself
By The Sai Sandesh Team
A sincere prayer from the heart’s
innermost recess can melt the butter-like heart of the Lord within a
fraction of a second, so says our beloved Baba. The entire universe is
but a minute manifestation of the Divine Lord and when His heart is
melted, there is nothing a devotee cannot attain. Such a devotee can
even alter the writ of destiny itself, for destiny is nothing but a
manifestation of Divine Will in accordance to one’s karmas.
Mrikandu, a great sage, and his wife Marudvati offered intense prayers
to Lord Shiva. In response to their sincere devotion, the benevolent
Lord appeared to them and offered a boon. The boon, however, involved a
choice where the saintly couple could either opt for a hundred
long-lived but foolish sons or one intelligent son who would live for a
period of sixteen years. The couple willingly chose the latter and as a
consequence of which was born the highly-gifted Markandeya.
This divine child grew up to be a very handsome and intelligent youth
who possessed divine splendor in abundance. He soon became the beloved
lad of the entire village and all praised him and held him in great awe
and reverence. As he started growing in age, soon came the time when he
was about to turn sixteen. The parents became morose at the prospect of
the death of such a young and intelligent son and expressed their
disappointment to the lad.
Markandeya, however, was wise beyond his years and he consoled the
parents with the following words: “My dear parents, what you say is
true. Indeed my destined lifespan is a mere sixteen years, but always
remember that the Divine Lord is above and beyond such laws and at His
mere will, He can alter the destiny of the entire universe, what to
speak of my destiny then. When such a powerful and compassionate Lord is
pleased, there is nothing the devotee cannot attain. I am going to melt
His heart with my prayers.” The parents were immensely pleased with this
exposition and blessed their son to attain success.
Empowered by his parents’ blessings, the lad lost no time and setout on
his quest to please God. With intense fervor, he worshipped the Lord and
prayed to the divine Shiva Lingam with sincere devotion. Fear of death
did not weaken him; if at all, it strengthened his resolve. As his
sixteenth birthday grew nearer, Markandeya started intensifying his
prayers. On the predestined day of the sixteenth birthday, the
emissaries of death arrived on the spot but failed to ebb the life of
the devotee who was so deeply engrossed in prayers.
At their failure, Lord Yama himself arrived on the scene and threw the
noose around Markandeya’s neck. Much to his dismay, however, the noose
landed around the Shiva Lingam and from it emerged the most powerful
Lord Shiva. In an ensuing battle, Lord Shiva soon subdued Yama to the
point of death and ordered him to spare Markandeya’s life. He also
granted Markandeya the boon of immortality. Since Lord Shiva nearly
killed Yama (death itself), He is addressed as Kaalakalaya (one who
brought death to death himself).
In the Sai Satcharitra, there is the story of a devotee whose destiny
(as revealed by his horoscope) foretold death on a particular day. When
he came in a dejected condition to Baba, the Lord of Shirdi declared:
“Let us see how death kills.” That evening when the devotee went to ease
himself, he saw a snake sitting there. True to Baba’s words, however, he
escaped death and his destiny was changed due to the Supreme Will of
Sainath. In the Satcharitra, Baba says, “Nothing will harm he who
remembers me. I will draw my devotees out from the jaws of death.”
Such is the power of prayer. It can alter the course of any event in
life. No calamity is too big to overcome if a devotee applies himself to
sincere prayer and faith in the compassionate Lord. Nothing can ever be
impossible for such a devotee. All that is needed is a daily schedule of
prayer that the devotee will follow consistently.
As You Think So Shall You
By The Sai Sandesh Team
disciple once asked Ramakrishna Paramahamsa for advice on meditation. At
this, the saint asked the disciple: “What do you love the most in this
world?” The disciple replied that he loved his buffalo the most. “Then
meditate on your buffalo,” said the master. For a year from then, the
disciple spent day and night meditating on the buffalo. At the end of a
year, the master visited the disciple. The door was locked from inside;
when he knocked and asked who was inside, the disciple replied, “I am
the buffalo.” Through constant thinking, he had become one with the
Sri Ramakrishna would often assume different roles while worshipping.
Sita, Radha, Hanuman--these were some of the devotional attitudes he
adopted. During one of his moods, he was worshipping God in the
servant-master spirit as epitomized by Hanuman. In that state, he
developed a real tail. Such is the power of the mind. Baba teaches that
our thoughts are very powerful and that whatever we think constantly, we
become that object. For this reason, we should cultivate good thoughts
and constantly meditate on God.
Baba often says in His discourses that God besets man from all sides and
is constantly saying “tathasthu!” (bless you) in response to our
thoughts. Thoughts, in that sense, shape our destiny, and if one were to
observe carefully, all events in our lives are nothing but a reflection
of our own inner thoughts.
The mind constantly seeks to acquire objects and possessions that grant
temporary pleasure. The moment these objects are lost, one experiences
grief again. What is the use of running after such objects? God, the
source of bliss, can grant permanent bliss. Taking us away from this
goal, it is our mind that prompts us to enjoy objects of desire and thus
causes our downfall. Like a pendulum, it sways from one thought to
another, from one desire to the next, and from joy to sorrow. Fueling
the mind's vagaries are the five senses: sound, touch, form, taste, and
smell. It experiences the external world through these five and
subsequently enjoys joy or grief that arises therefrom. In order to
escape the alternating phenomenon (duality) of joy and sorrow, one
should cultivate unconcern or equanimity that allows one to experience
both joy and sorrow as God's grace. Such an attitude leads to the state
It is imperative,
therefore, to bring the mind under control by freeing ourselves from the
entire process of mental agitation. Constant agitation is the mind's
natural state, however. Manana sthithihi manaha (the state of cogitation
or remembrance is the mind). Through constant rumination over one's
sensory experiences and desires, the mind acquires a form and by
relating the experiences to the "I" as the experiencer, the
consciousness of a distinctive individual (ego) arises. The process of
merger with God therefore requires the elimination of all desires which
impede our path to God.
Baba explained this principle through a beautiful illustration.
Chaitanya Mähäprabhuji once visited Brindavan, where Lord, Krishna had
walked many centuries ago. The divine environment's effect was
electrifying and Sri Mähäprabhuji became completely oblivious to
everything, including food and water. Yet, he relished the desire to
have food that was consecrated in Krishna's temple. God appeared in his
dream one night and admonished him for entertaining even that desire.
Chaitanya immediately gave up even that desire and experienced complete
union with the Lord.
Lord Buddha, before attaining nirväna (self realization), called his
brother, Ananda, to his side in order to impart his last message. The
brother was in tears, but Buddha told him: "Ananda, it was for realizing
this blissful state that I had striven all these years. Why do you shed
tears? How many are able to secure such bliss? Few. You are looking only
at my earthly body; you cannot know the internal bliss I am
experiencing. I suffered a great deal over the past thirty years because
of the aberrations of my mind. It was the mind that stood between me and
self realization. Today, I am free from the hold of my mind. That is the
cause of my bliss. When the mind is absent there is bliss."
Let us make a firm determination to continue our journey Godward and
make serious attempts to control our mind and thoughts.
Surrender Of Kakasaheb Dikshit
By The Sai Sandesh Team
Surrender is a commonly used,
seldomly practiced term. There is one devotee, however, whose
unconditional reliance on Sai stands out as a beacon light for
the rest of us. Hari Sitaram Dikshit (a.k.a. Kakasaheb) came in
contact with Sai Baba around the year 1910. In the physical
sense, Dikshit was introduced to Baba by Nanasaheb, but in the
spiritual realm, it was Sai who had drawn Kaka to Him.
During his contact with Baba, Kakasaheb experienced numerous
spiritual and miraculous phenomena that convinced him about
Sainath's divinity and he gradually found himself surrendering
to His feet. Through steady practice of naama smarana (constant
contemplation of the divine name), what started as a tiny spark
of devotion assumed the form of an uncontrollable fire that
burnt all passions and worldly desires.
Kakasaheb developed such devotional zeal that he would rely on
Baba for every matter. When Dikshit's surrender reached the
pinnacle, Baba gave him the opportunity to experience the fruit
of unconditional surrender. Due to adverse circumstances,
Kakasaheb, who was a lawyer by profession, found his practice
diminishing precipitously. This was not a cause of concern, for
he knew that his Lord was watching over him. After losing all
income, there came a time when he had to repay a loan of Rs.
30,000 (a large sum in those days).
One night, Kakasaheb saw a dream in which he was saying, "I know
such and such individuals and with their help I can easily repay
the debt." When he woke up, he chided himself for relying on
mere mortals when his beloved guru Sai was there to protect him
always. From that day, Dikshit decided to do nothing about the
loan but sat calm and unruffled, knowing fully well that Sai
Baba would rescue him--what perfect reliance! A strange
incidence occurred. When the day of repayment was dawning, a
young man came to Kaka with Rs. 30,000 (just what was needed).
He was the son of Kakasaheb's late friend and he wanted Mr.
Dikshit's advice on the best way to invest the sum.
Kakasaheb counseled the boy on different investment strategies
and then gave an alternate suggestion that he could loan the
amount to him on interest. Dikshit also explained that as his
income had subsided there was serious risk. The boy was adamant,
however, that the sum be taken by Kakasaheb himself as he
trusted his word over anything else--it was Baba who had led the
boy to Dikshit and rescued him at the "right time".
On another occasion, Sainath staged a unique drama to test
Kaka's faith. There happened to be an old, sickly goat in Shirdi.
The Lord of Shirdi made a very strange request and asked
devotees to cut the goat with one stroke. Many devotees in
Shirdi were orthodox brahmins averse to any form of killing.
They were shocked to find their spiritual preceptor demanding a
sacrifice of this nature. Many fled from the place to avoid the
predicament. Kakasaheb was present on the occasion and when Baba
asked him to strike the goat, he immediately readied himself to
perform an act he could not have done even in his wildest
dreams. Just when the axe was a few inches away from the goat's
throat, Baba ordered Dikshit to stop.
This child of Baba had passed a severe test. The test was severe
for a saintly person like Dikshit but he did not consider pros
and cons. He simply knew he had obey the command of his beloved
Lord without questioning. What perfect surrender. To obey his
master, Kaka had set aside all beliefs. But, why did Baba
request the sacrifice of an innocent goat? The author interprets
the goat to symbolize man's animal qualities, primarily the ones
arising out of weakness and attachment to senses. Not only Kaka,
isn't Sai asking all of us to sacrifice our animal
qualities--lust, anger, greed, pride, jealousy, and attachment?
During life's journey we come across occasions where we find our
faith and surrender being tested. During tough times, do we
start questioning Baba and flee from Him or do we act like
Dikshit and face what Baba has ordained for us? We should know
that He won't let anything untoward happen and that He is there
to rescue us at every step. God knows what is best for us and
has shaped our lives as a process of eliminating karma and
evolving spiritually. He doesn't get elated to watch us suffer.
Experiences in life are not designed to hurt us, but rather to
help us evolve into spiritual beings (our true nature). By
surrendering to His will, we allow this to happen naturally.
“Only trees grown in fertile soil
can yield good fruits. Those which are grown in saline soil will
bear only poor quality of fruits. So also, only in the hearts
which are pure and unsullied can such holy feelings and virtues
like truth, compassion, forbearance, selflessness grow and
shine. Like a farmer who toils to cultivate his field, a Bhakta
(devotee) must put in efforts to cultivate the Name of the Lord
in his heart in order to reap the harvest -- the Lord Himself.”
Source: Thought For The Day, Prashanti Nilayam, March 05, 2009
By Jitender Verma,
After my marriage to Rashmi on
November 12, 2003, we visited Ooty, Kodaicanal, and on our way
back we halted at Bangalore to visit our relatives. Since our
return to Chandigarh was delayed by three to four days, our
relatives, who are not devotees, suggested that we take darshan
of Baba at Puttaparthi.
Visit to Prashanti Nilayam
We visited Prashanti Nilayam on December 2003 and were fortunate
to have Baba's darshan the following morning. The darshan had a
miraculous effect on both of us and we felt instantly attracted
to Him. We stayed there for a few days and returned on January
After our return, I was constantly thinking about Baba. One
night, when I was sleeping, I heard a distinct voice: "Hey,
son." I woke up and rushed to the lobby--lo, I could see Baba
everywhere in our house. I had not heard Baba's voice before but
when I heard his discourse on Sanskaar TV, I was convinced I had
heard the same voice the previous night.
On another occasion, we were at our relative's house for an
all-night vigil. There, Baba appeared in His physical form and
encouraged me and my wife to play the role of Lord Shiva and
Parvati, a role that we were hesitating to enact. Baba added
further, "I am Shiva and Shakti, do play the part."
He visits us
Baba gave us a third revelation when I was half asleep one
afternoon. In response to the doorbell, I woke up and rushed to
the door. Before opening the door, I peeped through the window
to see who was outside. I could see a beautiful red car parked
in front of our house. It was dazzling with brass railings and
on the rear seat was a king's throne. When I opened the door,
the car had vanished.
I returned to my bedroom and fell asleep. This time, Baba came
in my dream and told me, "I have come to take you to Parthi.
Come with me." He was majestically seated in a red golf cart.
These experiences had a deep impact on our mind and me and my
wife decided to visit Parthi. Despite severe resource
constraints, Baba arranged money for the visit and we stayed at
Prashanti Nilayam from November 18 till December 01, 2004.
During this visit, we decided to spend the rest of our lives at
Prashanti Nilayam and wrote separate letters requesting Baba to
respond to our prayers. He did not take our letters, so we
Return to Puttaparthi
When we returned home, there was a surprise waiting for us. I
had received an interview call from the General Hospital at
Prashanti Nilayam. I returned to Puttaparthi on December 14.
When I came for the interview, Baba sent a word that I was too
young and should remain with my family. He also assured me that
I would be called at a later stage.
I was disappointed but felt happy at the thought that He had
immediately responded to my letter.
The 2014 prophecy
When I returned home, Swami appeared in my dream and said, "I
will call you to Pranshanti Nilayam in 2014." Strange are the
ways of Baba.
Jitender Verma is an audiologist/speech pathologist at the Post
Graduate Institute of Medical Education and Research, Chandigarh.
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